Man Must Adapt to the Law of Selfish Demise to Thrive

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In the beginning, the world was created.  Whether we believe it was created by an infinite cosmos or by God affects our belief about why man became, but it does not change much my story about what has become of man. Without examining its deeper impact on our relationship with God, let’s briefly examine our place in nature.

 

In the beginnings of primeval life on Earth, organisms learned to destroy other living creatures to survive.  Yet, they also learned that survival required living in harmony with other species, including those they destroyed.  Into this environment of destruction and harmony, man came to be on our planet.  We were born with the same drive to survive as all other creatures. 

 

Because of Earth’s unique orbit around our sun and the positioning of our tiny planet among the stars, whether perfectly hung here in space by God or not, Earth’s nature impacts man’s survival.  One natural law affecting man’s survival is selfish demise.

 

Early forms of life on Earth that selfishly took more than their share of Earth’s resources died out.  Those creatures that adapted to a balance between destruction and harmony lived on and mutated into today’s community of living things.  Take man’s nemeses, infectious diseases, for instance.  Those virulent, early organisms that quickly killed their human hosts died out along with their humans, not having a chance to mutate.  Viruses and bacteria that let man chronically adapt to disease, however, have lived on in the world for millennia.

 

So our earthly community of organisms has been kept in balance by rules of the universe, Godly or not. Destruction has been tolerated to let species survive.  The law of selfish demise has let one species in particular, mankind, benefit even as others are completely destroyed.  Scientists estimate that between one and twenty species become extinct every day.

 

Yet, while we believe that we are benefiting, this law of selfish demise also applies to man.  If man acts too selfishly, like all other forms of extinct life, Earth will become uninhabitable for our species.  As it has been for the millions of extinct life forms that once inhabited Earth, the planet will live on, perhaps with higher temperatures or lower oxygen, perhaps with an overgrowth of pathogens that would otherwise be plagues to man, but live on it will.

 

Mankind believes that we are the greatest beneficiary of Earth’s position amongst the stars.  We, above all other creatures, have been given the capacity to bend Earth’s resources to our desires. But if thousands of creatures become extinct each year, perhaps the lesson for man is that we must not exceed the law of selfish demise if we are to survive.

 

We have subdued most of the living things that would eat our flesh. Thus far, we still have most of the polar ice that keeps Earth temperate.  We still keep many microorganisms in check that continue to mutate to challenge our superiority.  Perhaps our greatest immediate threat to mankind remains ourselves.  We are a unique species in that we remain intent on killing our own.

 

If the law of selfish demise also applies to man, then our survival requires that we maintain a balance between killing other humans and living in harmony with them. We continue to improve our material lot by destroying other men, even if this destruction ultimately harms mankind. In North America, our Native American reservations and inner cities are remnants of this selfish imbalance.

 

If we can destroy so many of our own species for our selfish advancement and look on as thousands of other species disappear from the Earth, is it conceivable that we might be closer to the tipping point than we think?  It might be time for us to lean more toward harmony and less toward destruction of other men.  Perhaps, we might even have to lean more toward harmony and care more for other species that do not so clearly meet our needs for survival. 

 

At some point, the Earth might even require man to review our current beliefs about how to live in harmony on our planet. There are deeper meanings to the patterns of evolvement and extinction taking shape.  We need to evolve our understanding more quickly than the species that are disappearing from their harmonious enjoyment of planet Earth.

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My Favorite Apple Tree

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I spent many days as a boy climbing apple trees at the end of summer, reaching for those apples closest to the sun, having learned they were the most sweet in the tree. I fondly remember a very special apple tree that I climbed one summer.

Every apple in it had ripened to perfection. I got lost in an evening of delight in that tree, not wanting the moment to end. I had never tasted apples as magical. Yet, night came and there was nothing I could do to change its mind. Satisfied beyond contentment, I finally climbed down to finish my journey back home.

Even though I was a young boy, I still knew how special that tree was and meant to find my way back to it sooner. But, I let a week go by before returning. In those few days of neglect, my tree had lost its luster. Having passed its peak, some of its apples had even fallen to the ground to rot. My most perfect tree had decided without my blessing that its fruit should wither, and there was nothing I could do to change its mind.

I was as disappointed that day as any young boy could be, but was still naively confident that I would find my perfect tree again. Decades later, I am wiser, as no such tree has ever again fulfilled my boyhood hopes. Fate and whimsy choose their own path, and there is nothing I can do to change their mind.

I am grateful now that as I climbed down from that apple tree, I had no idea that it would endure as my very favorite. How tragic it would have been for such a young boy to have found perfection, and to have been forced by nightfall to understand how moments pass, never to be repeated.

Yet, that tree taught me some of life’s most precious secrets. I now know that perfect joy exists. I know how innocently we first meet it, and how rare a gift it really is. I have learned that seasons march on, and that I should not waste them waiting for my perfect tree to find me again, but that I should seek contentment in every season. Seasons come, and there is nothing I can do to change their mind, so better that I change my own.

Time’s steadfastness compels wisdom that we can be content with memory of such a day. Knowing that we cannot change time’s mind, rather than wasting too much sorrow over leaving our perfect tree, time teaches us to go on living.

High tide is reached and then waters recede. There is nothing we can do to change their mind, but oh the peace in the rhythm we find.

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Is America Sending Young Inner City Blacks False Sonar

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In capitalist societies, we typically are responsible for the choices we make. Some make bad life choices. But when a massive segment of society continues to make poor life choices, do we not have to question whether or not it is the individual or the circumstances in which they were placed?

For instance, what causes a pod of whales to beach themselves? Are these bad life choices or are they the best choices given the circumstances? If ship sonar signals these whales to turn to shallow waters where they become beached, is it the whales that are too be blamed or is it the ship? And what of baby sea turtles that turn away from the sea, thinking that house lights are the moon, and die of exhaustion?

Given societies signals, are the choices that young, inner city blacks make that end in dropping out of school, turning to gangs, making cash in illegal activities, failing to achieve job skills and living off the system poor choices? If they are, why does such a high percentage of young black make these same choices generation after generation, city after city across America?

I contend that the system provides erroneous sonar, false lights to follow if you will. And our capitalist system works whether the trade is legal or not. Without a legit signal of a living wage to swim toward, our inner city youth strand themselves on the beach. It is this false signal that is the basis of institutional racism that still persists in our country.

Perhaps it is through no fault of any individual. Who is not aware of the probabilities of high crime rates involving black youth. It would be hard not to react to such probabilities and no one can be blamed for self preservation. Yet, these signals create pathways for individuals to interact that in themselves can create institutional racism. It is these false signals which must be broken through conscious effort if we are to reduce its effect on our inner cities.

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Racism as Viewed from the Extreme Right of America Needs to be Understood If We are to Move Forward

TrayvonMartinHoodedYesterday, I spent the day deep within a rightwing chat group that was in the midst of discussing the Trayvon Martin case. Trayvon’s death has created vitriol on both sides of the political divide and once again displays America’s ongoing racial tensions for the entire world. To get a pulse on the extreme right’s 2013 views regarding America’s racism, I engaged the group.

Not wanting sugar coated, political correctness, I stirred the hornet’s nest a bit knowing that angry bees usually sting with conviction. The raw opinions expressed were startling but real. No more startling than those on the left, the right extreme of America sees racism, however, in a vastly different light. Before America can come together to solve our nation’s enduring problems of race, we must first understand that a huge gap does exist, and more importantly, why it exists. Only then can we resolve our differences.

As you will see by the comments, some on the right deny that racism even exists. And when agreeing that it does exist, some say it doesn’t rise to the level of many other problems facing America. I contend, however, that racism is a major cause of many of our other critical issues and that none of these can be solved without reducing the impacts of racism.

Not only does racism tear down the dignity of its victims, but racism also harms its perpetrators. It retards everyone’s prosperity, slows our economy, forfeits jobs, destroys communities, and steals hope and happiness from millions of Americans. Reducing racism’s impact should be is a top priority that demands the attention of our generation.

If racism actually does so much harm, why then do so many think as this group I visited? And if their beliefs are so deeply ingrained, can progress really be made without trying to understand their views? With that question in mind, I share the thoughts expressed yesterday from this right-wing group. The comments have been altered to protect the privacy of the commenters. I caution that you may be dismayed by these comments, yet they are deeply held beliefs of a sizable segment of America.

DOES RACISM EXIST IN AMERICA?

“Racism does not exist today. Racists are long gone and dead.”

“Slavery has been gone for 150 years. How long does it take to heal the wounds?”

“Racism would be nonexistent if the political class and media didn’t get power and money from it.”

“We have no racism in America. Everyone has the same freedoms. Personal responsibility means we each must take advantage of our freedoms.”

“Racism is from older generations, not my generation and younger. We do not know racism.”

“Racism is a blame game that is fostered by the people who profit from the enslaved remaining enslaved.”

“Racism is more with blacks against whites than with whites against blacks.”

“We live in a post racist society”

“Most often it is those that call whites racist that are the racists themselves.”

“Racists are bigots of low expectations for blacks. “

WHAT PROBLEMS DOES RACISM CAUSE?

“Rather than racism, inner city families major issue is poor education caused by drugs gangs, welfare, and broken families.”

“The root causes of racism are bad education, dependency on welfare and denial of God”

“When we pay mothers to have illegitimate babies, they have more. Paying for illegitimate babies destroyed families, and destroyed a worthwhile black culture.”

“High black unemployment is not due to racism. It is due to jail, police records, single parent families, gangs, drugs, and high school dropouts. These problems have nothing to do with racism.”

WHAT SHOULD BE DONE TO SOLVE RACISM?

“Racism is not my problem.”

“Blacks need to take responsibility for their lives.”

“It is time for Black America to clean up their own communities. It is their responsibility to fix their schools, their drugs, and their gangs.”

“There is nothing more that white America can do to fix black problems of unwed mothers, or black’s disdain for education and jobs.”

“The black community is the only one that can fix their own culture.”

“Stop trying to convince us that there is huge racism in this country. People who do that promote racism.”

“Constantly talking about racism and using it to blame others fosters more racism.”

“Blacks need to grow up, get off entitlements and work like all other minorities have done in America.”

“Blacks need to stop following race baiting leaders like Sharpton and Jackson that flame the race issue.”

“Blacks need to stop harboring hatred and racism towards whites for what happened over 100 years ago. This attitude corrupts America.”

“Racism was not caused by my relatives. We immigrated after the Civil War.”

“Quit manufacturing the issue of institutional racism.”

“All that can be done through Congress has been done. In fact, Congress has over legislated to the point of causing reverse racism.”

“Labeling everything as racist is irritating. Let’s stop labeling ourselves racists and instead just label ourselves American.”

“Stop giving people what they should earn. Giving destroys pride and self worth and that destroys drive and hope.”

“Shoving trillions of dollars into the black community did not fix overwhelming poverty and is not the answer.”

“Whites do not make blacks behave badly. Blacks must reduce their crime, illegitimate births, dependence on welfare, offensive behaviors and speech, and their antipathy to education. They must get serious about assimilating into mainstream American culture.

WHAT IS THE PROBLEM WITH LIBERALS REGARDING RACISM

“Liberals believe that blacks cannot succeed without their superior kindness and care. They don’t believe that blacks are their equal. Calling them victims feeds their self-serving benevolence.”

“Liberals would rather provoke race wars that cause deaths of f thousands than admit that blacks bear responsibility for their failures.”

“It is easier for liberals to tell blacks that their problem is caused by hateful whites than that to tell them it is because of their own sloth, dishonesty and lack of moral standards.”

———————————–

There you have it. At one extreme, American whites are frustrated by the existence of racism and deny responsibility for it. They believe that America has done more than any other country to make up for our sins of the past and that blacks must now do for themselves to eradicate irresponsible behavior and join the rest of society.

At the end of the Civil War, Black leaders asked that Lincoln provide freedmen forty acres of farmable land and a mule. They didn’t ask to be fed and clothed and kept in housing without contributing to society. They were asking to be given a hand up to economic freedom with the ability to work their land and to provide for their families through their own labors. Forty acres and a mule represented a living wage at the end of the Civil War. It was a path to America’s recovery.

America has done much to recover from the sins of our past. The impacts of racism are not nearly as great for many as they were at the end of the Civil War. Yet, in all that has been accomplished in past 145 years, the one thing that was asked of Lincoln in 1864 has never been accomplished. Achieving the equivalent of 40 acres and a mule, a living wage by today’s standard, has yet to be accomplished for millions of blacks in America’s inner cities.

What is needed is a level start and a living wage. Until we pair economic freedom with political freedom, America will not have reached closure with our past. The comments above suggest that one segment of our society believes we have more than surpassed that point. Their visceral responses suggest that much more understanding must be sought between America’s extremes.

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Will Knowledge Explosion Lead to Peace…or War?

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Some ask why prognosticators predict war over peace, as if it is blindly an easier and more provocative path to predict, rather than the harder path to achieve of world peace.

The answer lies in the historical pattern of power transitions between nations. While the world superpower period that we are in is unprecedented, regional superpower, empire, and hegemonic patterns are fairly well defined. As such, we are entering what historically has been the final phase of a hegemony, when a competing power grows powerful enough to wage war.

Hegemonies typically last for 3 to 5 generations. We are in the last generations historically of our hegemony. China already has way more people, acceptable manufacturing capacity, burgeoning technological ability, growing military strength, and a breadth of neocolonial trading relationships. The pattern for emerging war within a generation is concentrating.

Historically, when a nation emerges to wield similar capacities as the World’s dominant nation, and is not happy with the world’s economic and political systems that are designed to benefit the dominant nation, it sets the stage for war. The emerging nation attempts to bend the economic system their way, is met with opposing force of the dominant nation, and conflict erupts.

China is winning ground on all fronts. So, examining the historical patterns, the phase of our hegemony and China’s transition, and the pattern of conflict that has occurred consistently over the past millennium, some predict military conflict in the future.

A couple of trends oppose a classical war transition. One is the size of hegemonies involved. The U.S., being the most powerful hegemony that has ever existed, then requires a competitor to extend their capacity for war to unprecedented levels. Yet, China has been highly successful in gutting our military manufacturing capacity, which actually creates a more unstable environment that could lead to war simply because it equalizes power more quickly.

Another has been the resolve by which America pursues protection of hegemonic resources such as oil in the Middle East. Yet, our ten year wars have drawn us into the same economic drain that took down the Soviet Union. China, on the other hand, has been successful in creating new trading arrangements that circumvent the dollar as oil trading currency. These trends ultimately will prove the axiom of the taller you are the harder you fall, for as the greatest hegemony in history, America will fall the farthest if knocked down from our pedestal.

One hopeful trend that I discussed a few posts earlier is that the world is on the vertical slope of the information age, and gains in knowledge are progressing at light speed. It was hopeful that that Arab Spring was born from social media. The world’s citizens are connecting through the internet and are beginning to break down nationalist prejudices. There is the potential that people throughout the world will choose peace through knowledge.

Yet, history has shown that increased knowledge leads to military superiority, which leads to a higher probability of war if gained by the opposing force of the hegemony. This leads us back to why both China and the United States are attempting to fly up the vertical path of the world’s knowledge explosion to gain the upper hand. Hence, we have seen, thanks to folks like Snowden, the massive buildup of knowledge processing capacity by the NSA.

If mankind will make the leap toward removing worldwide bigoted barriers through an explosion of knowledge sharing, then Snowden will have earned a historical place as a true hero of world civilization. If, however, mankind follows our consistent historical pattern of technical superiority leading to armed conflict, then Snowden will be recorded by world history to have been simply another crack in the dyke of America’s hegemony giving way to war.

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Detroit is the hole that Mike’s Steam Shovel Dug

mikes shovel
Who here remembers the story about Mike Mulligan and his steam shovel? Detroit’s problem is like Mike’s. Mike’s steam shovel, Mary Anne, wasn’t as nifty as new diesel shovels, just like land-locked Detroit auto plants were not as nifty as new, single story automated ones. But Mike vowed to work hard building a basement hole for city hall, so he and Mary Anne got the job. They dug a great big hole but with no way to get out of it.

Detroit dug a big hole with no way out too! Everything Detroit did to help herself didn’t slow the hole getting deeper, and her city hall was left with a dilapidated steam shovel in its basement. Detroit’s impossible hole is that it needs good paying jobs for its illiterate citizens….period. It’s that simple and that difficult.

As auto jobs left, whites left with them. Blacks could not qualify for federal housing loans because of federally supported racism and could not enter communities built up around the new plants because of restrictive covenants. So the low level jobs that the auto manufacturers allowed them to have went away.

Now, they were left in the city with poorly supported schools with few good paying jobs. Crime got worse. Family situations got worse. Home values plummeted. City revenues dropped. And as the city blight worsened while the outer suburbs improved, new businesses chose to build in growing, safer areas rather than in the city. Dig, dig, dig…

The diesel shovel jobs that competed with Mary Anne steam shovel, those jobs that illiterates in the inner city of Detroit, 47% of her citizens by some accounts, could qualify for, they are growing at 10% per year in Eastern countries but paying well less than the mandated minimum wage in Detroit.

America created an economic infrastructure that produced generations of illiterate Detroiters. Our failure to face institutional racism kept our most oppressed of citizens corralled in the city. Our elites took away jobs that illiterates could have worked. Now, our latest generation of Detroiters sit in a basement hole with no chance at earning a living wage as an alternative to crime and dysfunctional communities.

In the story, “Mike Mulligan and His Steam Shovel”, because he was stuck in the hole, he created a living wage in the hole by converting his steam shovel into the new city hall furnace, making a living wage to provide the city hall with heat.

America, having created this impossible hole, must now create living wages for our tens of thousands of illiterate unemployed, and we must vow to create a future economic infrastructure that does not dig such impossible holes. Political intransigence must now make way for a willingness to fix the problem.

I wrote an article in 2011, explaining the mechanisms of job transfer to Asia that is worth reading, Called How China Ate America’s Lunch…

http://www.zerohedge.com/contributed/how-china-ate-americas-lunch

China was ready to take back its world leadership in 1978 after “150 years of shame” and America’s elite were all too willing to sell out our posterity to help them. Detroit’s bankruptcy was foretold by the decimating our middle class to fund China’s emergence.

Yet, just as was seen in the Arab Spring, it is the fringes of society that break first. While the whole of our middle class is having its life slowly drained, those poor souls on the outer edges, such as our citizens in the inner city of Detroit, are the ones whose life supply of economic blood is the thinnest. They die first.

Detroit is America’s problem to fix.

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My Tale of Two Cities

1524_medieval-ii-total-war-kingdoms-screenshots-20070510005326319It’s time for a fairy tale, so pull up a chair and I’ll tell ye me yarn… Once upon a time there existed two great tribes in all the world. They were sworn enemies because of generations of bigotry and fear. They built their civilizations in lands far, far away from one another. Yet many wars occurred between them because of their fears and greed.

If each had desired to ensure that both became prosperous, then neither would have gone to war with the other and neither would have needed the protection of warriors. But the world did not progress nor will it ever much, for that is the nature of man.

Each tribe therefore kept great armies of warriors and made their greatest warriors king. Each king created coins from shiny metals to aid his people in trade and commerce. Each king also divvied up his lands according to loyalties and kinsmanship. Some tribesmen received vast estates, but half of the tribesmen received no land at all.

Upon their vast lands, the most favored of tribesmen aspired to expand commerce and to increase their lands further. With land as collateral, vast landowners were given coins by the king to spur the work of others on their lands.

Whenever a tribesman was deemed ready and able to provide future labor, he was provided coins through debt contract to purchase goods from other tribesmen. Metals bound the work of each tribesman to the benefit of the vast landowners, to the king, and to his kingdom.

The king and vast landowners expected each able tribesman to do all manners of work for the tribe. Those that contributed most received the most coins and could therefore live most comfortably within the tribe. However, provisions were made so that all tribesmen who worked diligently could eat and have shelter, for this was the other side of the coin of man’s nature.

For those tribesmen that could not work enough to feed themselves, other tribesmen were commanded by a vote of all tribesmen to share their wealth so that each might eat. Through this vote, the kings endeared their subjects against insurrection, for all men were better off in their kingdoms than in facing the world alone.

This is where the similarities between the kingdoms stopped. For one kingdom became very prosperous, well before the other. One kingdom was wise to invest labor in schools, roads, and laws to govern commerce. Over time, because of its investment, some ingenious tribesmen were able to capitalize the tribe’s investment through their own ingenuity to create much better means of commerce, and they became wealthy in coins.

They accumulated many more coins than they could use, for even when they lavished coins to obtain the finest huts and goods, they still had stockpiles of coins. They found with so many coins they did not need a king. So they set about to use their excess coins to grow great armies of warriors to break free of the king, to form an empire, and to colonize the other tribe, for this was still the nature of man.

They then forced the other tribe to take less gold for each hour worked and to accept less goods in trade. They forced the other tribe to dig for raw materials, while keeping the skilled trades to themselves, claiming these labors to be worthy of more coins.

After many generations, a calm came over the lands of the two tribes, and many forget the true nature of man, that of bigotry and fear, lust for power and enslavement of others. Assuming the world had evolved to a peaceful existence, the vast landowners and ingenious men of commerce found that they could employ the colonized tribe for many less coins. So, instead of using these coins to employ their own tribesmen, they gave fewer coins to the other tribe in exchange for labor, and slowly the colony began to prosper.

But in transferring coins to the colony, the vast landowners and ingenious men of commerce idled their own tribesmen. Skills were lost, assets were obsoleted, and the empire slowly withered. Little by little, more and more tribesmen could not earn enough coins to feed their families. Fear and mistrust overtook the once great civilization.

The vast landowners and ingenious men of commerce had made great profits from the colonized people, but in so doing, they impoverished their own tribe. Their choices stressed the coffers of taxation. Empty coffers brought into question the very nature of the empire’s commitment to its people. Too many needed fed.

Vast landowners forgot that they had been given their land by virtue of their kinsmanship. Ingenious men of commerce forgot that they were able to capitalize their ingenuity on the infrastructure provided by the investments of others. And all of the empire’s elite forgot that the darkest nature of man can ultimately only be suppressed by warriors.

Over time, the empire withered and the colony continued to prosper until it was more powerful than the empire. The colony then refused to accept less coins for its labor. And it refused to help fill the coffers of the empire that were now barren. After a generation had passed, the colony became the empire and the empire turned colony. Now a colony, its people were given less coins for their labor by the colony turned empire.

Where once vast landowners and men of ingenuity had grown their stockpiles of coins, they now found in a mere few generations more that their stockpiles of coins were gone. They had foolishly squandered their inheritance. They no longer could afford their warriors and accepted their fate in watching the nature of man rise against them.

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Solving America’s Energy Needs Will Take Better Government, Not Less Government

wind-energy-2We search for systemwide solutions that will minimize the cost of competition and that will maximize each citizen’s contribution to society. Many suggest that we eliminate government from the equation and let perfect competition work its way through the economy so that all will have the opportunity to contribute. Yet, America has anything but perfect competition.

The reason Thomas Paine’s pamphlet was so important to the Revolution was that it laid out in clear, laymen’s terms the true purpose of government in the evolution of society to be that merely as a representative extension of man through a larger society and not an ordained right of an individual to rule other men.

It was inspired by and dedicated to the writing of James Thompson’s “Liberty” that exclaimed society should not exist in the extreme of every man for himself. This is to a greater or lesser extent what we have today, built on the economic structure of imperfect capitalism. Why imperfect? many reasons….

One involves our energy system. It’s history is anything but perfect competition as you may know. In the beginning, utilities were something of wild west type competitors. Some emerged through mergers but most went the way of petitioning government to set up regulated monopolies to avoid duplication of assets. What then developed were cost plus entities that served local geographies. Some made better economical choices and were better run than others, resulting in much lower costs to their customers than might be experienced just 50 miles in either direction

And grids were designed to manage a local infrastructure as well. For protection against blackouts, utilities connected to each other and began to devise ways to allow physical power to flow between utilities, but the emerging transmission line structure was haphazard and contained many bottlenecks.

Much later, within the past couple of decades, a means to sell excess power to other utilities as a profit center developed, but it was hampered by several physical and political realities. First, power flows through least resistance physically and not by how utilities sell it. Therefore, there are few financial reasons to fix bottlenecks to the grid. Second, utilities are not purely for profit, they are cost plus, and do not have real competitive reasons to optimize profits, only to ensure they make annual targets to meet dividends and to allow the regulators to grant further expenses to continue building and expanding the utility. Therefore, the nation’s true supply optimization does not occur in a regulated environment.

And with such a regulation hindered system, no utility has the economic incentive to build electric grids to areas that could house wind or solar farms to sell to other utilities. And no utilities have the regulatory incentive to buy from such an economically optimized, national asset. For their incentive is not to optimize profits but to meet barely and consistently their annually set, regulated cost targets so they may increase next year’s costs and gain additional “plus” for their investors who invest for the consistent dividend returns.

America is not designed for perfect competition regarding a major segment of our energy needs. We have been hamstrung by government systems of regulation from the beginning and no outlet exists to fix this monstrosity but by redesign of the government infrastructure.

These are the simple facts that cannot be covered up by free market rhetoric. Every problem must be managed within the complexity of a systemwide solution set that pursues societal optimization.

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Divine Law Sets the Boundaries Between the Social Contract and Natural Law

220px-Thomas_Hobbes_(portrait)The limits of human interaction are bounded by the state of nature and the state of the social contract. Each of these limits, however, is further limited by Divine Law.

In the state of nature, there are no rights of man and no laws to govern him, only freedoms to take what he can by force to enable him to extend the longevity and happiness of his life. In the state of nature, man has boundless freedom to take from others what he can, but the ensuing chaos leaves all but the strongest few with less happiness, less safety, and less life.

To improve the likelihood of achieving most men’s divine and natural goals, over time they entered into social contracts with others to establish societies. Through social contracts, man gave up natural freedoms that allowed him to take whatsoever he desired by force, but in giving up his natural freedoms, he gained the structure through which he could increase safety from having his happiness and life taken from others. The essence of the social contract became law, and the process of creating law was embodied in political society.

An uneasy balance between the social contract and natural rights has been our struggle of human existence ever since. Power struggles within tribes for dominance have shifted this balance through the many political systems to which we have subjected each other. And between tribes, the social contract was neglected and wars pitted tribe against tribe, executing organized natural law to shed blood for profit.

Within tribes, the struggle between social contracts and natural rights is bounded by the limits of authoritarianism and anarchy. Kings and priests shared authoritarianism in early societies. Today, most society’s powers are divided amongst representative governments and the “new kings” of the international, powerful, financial elite. Yet whether by kings, priests or financial elite, power is still bounded by the opposite limits of totalitarianism and the threat of revolution or devolution into anarchy.

Within the realm bounded by these firm human limits are the limits required by Divine Law. Divine Law suggests that neither of the limits of authoritarian control or of the natural state provide optimum communion with God. Both extremes take away from man’s divine purpose on Earth.

The Declaration of Independence recognized that Divine Law should govern man well before he ever is subjected to the extremes of human law. The founders agreed by signature that men are:

“endowed by their Creator with certain unalienable rights…That whenever any Form of Government becomes destructive to these ends, it is the Right of the People to alter or abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall most likely to effect their Safety and Happiness”

Declaration of Independence, 1776

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Franklin D. Roosevelt Supported the Unalienable Right to a Living Wage

U.S. Presidential PortraitsFranklin D. Roosevelt made the leap, incorrectly I believe, that Constitutionally derived rights contained in the Bill of Rights were unalienable rather than manmade. Unalienable rights are not derived by men, but can only be stewarded by him..

Nonetheless, he correctly enumerated, once again in my opinion, additional unalienable rights in his speech to Congress in 1944 of a second Bill of Rights that should be established for the people. He said:

“In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all—regardless of station, race, or creed.
Among these are:

The right to a useful and remunerative job in the industries or shops or farms or mines of the nation;

The right to earn enough to provide adequate food and clothing and recreation;

The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;

The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;

The right of every family to a decent home;

The right to adequate medical care and the opportunity to achieve and enjoy good health;

The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;

The right to a good education.

All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.

America’s own rightful place in the world depends in large part upon how fully these and similar rights have been carried into practice for all our citizens.

For unless there is security here at home there cannot be lasting peace in the world.”

Now some, knowing what transpired under FDR, would say this list of rights is somehow socialist or even communist. Far from it…

My priorities set about to provide for these same unalienable rights and I am neither socialist or communist. I see the twists and pulls from both the right and left extremes that attempt to prevent these rights of man. FDR’s Second Bill of Rights demonstrates just how much America has gone astray.

If God is real, has created Earth and placed man on it, then as all the major religions suggest, He created man and Earth for communion with him. Then unalienable rights were given to man by God that cannot be taken away, even from the individual himself, for they are rights that God gives to man to use only as a steward of these rights, in that these rights enable man to commune with God.

All these rights rest on the big “IF” God is real. If he is, then we act out in antiauthoritarian ways when we pass laws that diminish man’s ability to commune with God. Life, for instance, is an unalienable right. Without it, we cannot commune. Liberty is as well for God suggests we are his slave only. Logic would suggest that God then placed man with the ability to sustain life through his toils and that anyone who would step in the way of that contract with man would be acting in antiauthoritarian ways against God.

With this as a basis, one can peruse FDR’s Second Bill of Rights to examine how each supports communion with God, and how interference with these rights attempts to thwart man’s communion. One might argue that since man finds a way to commune whether he has the exercise of these rights taken from him or not, that they are not unalienable. However, just because God can commune even through the greatest of man’s interference in the rights of others, it does not mean that interference isn’t desecrating those rights.

So if God is real and if communing with God is man’s greatest purpose on Earth, then a nation should create the greatest opportunity for unalienable rights to exist. The Declaration stated “that among these” meaning it did not enumerate all unalienable rights. FDR enumerated more of these rights. America has moved far away from protection of these rights. And, moving toward them is our greatest priority.

Among these rights is the right to a living wage. A system wide approach to correcting the failings of government can not only shrink antiauthoritarian policies that cost us all so much, it can also produce life, liberty and a more viable path toward the pursuit of happiness.

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